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On the Matter of Owls - an essay on Blade Runner

May 2002

As in the case of many books being made into films we find variation for a number of reasons, asides the more obvious points of time constraints. Philip K. Dick’s Do Androids Dream of Electric Sheep? and the inspired Ridley Scott film Blade Runner are no exception. Over time social conditions and concerns, political issues, governments, technology and any number of other issues can influence these adaptive changes. Second Variety by Dick was also made into a film.

Called Screamers, the film rendition serves as a good example, also exploring the contemplation of what is human, and the machine evolving and gaining human traits. In the book, the American bloc on the moon faces off against the Russians. When it was no longer politically correct to hold the Russians in such disregard, the film finds the two factions who face off becoming a nondescript Alliance of miners and their nemesis the overbearing New Economic Block (NEB). The Cold War over, the scene is set on a distant planet called Sirus 6B rather than the moon. For literary works of Dick’s era it is quite common to see such changes occurring when placed upon celluloid.

Within the film Blade Runner there is definitely greater use of animals than is first apparent. Without doubt a major difference between the written and the visual forms is, for the film, the visual sense in which animals are used. The Owl is the most prominent of the animals utilised in the film. This is understandable due to the vital part they play in Dick’s novel Do Androids Dream of Electric Sheep?

Dick’s novel handles the use of owls on several levels in order to manage several issues in the narrative. Animals are an integral part overall but owls have a special part to play symbolising many things while also reinforcing other points within the work.

On Deckard’s first meeting with Eldon and Rachael Rosen of the Rosen Association, the corporation responsible for the Nexus 6 replicant android, the owl is used as a bargaining chip. Undeniably a method of exercising control and power to exact an advantage. It also serves to demonstrate the value of the specific animal over other animals. The corporation is using the owl to take care of themselves while also putting the stakes on a personal level for Bounty Hunter Deckard. By praying on Deckard’s vulnerability in the search for the status which possession of such an animal would bring Dick emphasises social factors and personal desire.

Rachael kills the goat, an animal used in satanic ritual. This is an act of revenge but can also be taken as a symbol of the evil being killed. Revenge is something which only humans act on, whereas animals act on instinct, thus this act is a means to express the machine becoming (or at least attempting to be) human.

While some animals tend to hold a singular significance or relevant detail the owl conveys numerous points to ponder. They are the first animals to die as a result of the war. From their nocturnal nature, rarely seen by humans, they suddenly begin falling out of the sky. They quickly become extinct and are of the highest prize when replicant technology allows their recreation.

While android replicants are perceived as a sociological threat by the establishment, animal replicants are of great significance and worth, most especially owls as they were the first to die.

In many ways animals, replicant but most especially live animals, have surpassed humanity with regards respect and social value. After the chaos and resulting aftermath of war at the hands of mankind it is not surprising.

Ridley Scott’s film Blade Runner has managed to collect a massive audience, the novel upon which it is based, as popular as it is within the genre and genre fans, has a relatively limited exposure. It can not be discounted either, that the film has led many to the book. But without the story the film would not be what it has become, a virtual cult within the genre of Science Fiction, Cyberpunk and the dark future. As a result of the medium there is much the respective artists must adapt within the confines of their chosen fields. Though one of these is the use of owls, to discount the general theme of animals or suggest their presence in the film hold less significance is to miss much of the point of the work.

In the neo-Asian world of Blade Runner boiled dog is mentioned, as it is in the book. A common food within these cultures, this not only seeks to reinforce the value and rarity of animals in the time but also how such laws and social conditions must effect something as essential as food consumption. At the beginning of the film a neon sign displays a serpent. Another neon sign in the film says ‘Yucon’, a wilderness renowned for its wildlife. The character Zhora (Luba Luft) has a tattoo of a snake and also possesses a replicant snake from which Deckard is able to track her down by way of finding one of its scales.

The profoundness of Deckard’s dream featuring the unicorn, a symbol of wisdom, healing and purity, and the final origami made by Gaff has a desiring audience wondering Deckard’s true nature. Again, the unicorn has Asian connections found in Japanese, Chinese and Indian mythology. Powerful symbology is presented in the finale where Roy howls as a wolf, as an Alpha male of a wolf pack showing dominance and superiority. The dove Roy releases is one of the strongest Christian symbols there is, denoting peace. An opposite and balancing force behind the snake / serpent semblance.

Visual conveyance of a message is the major advantage of film and this is used expertly in Blade Runner. The eyes are the gateway to the soul. Although the film makes no reference to this, it is in a visual sense something difficult to overlook. Even after having seen the film many times, to read the book upon which the work is based gives a great deal of additional meaning, and possible insight, as the interpretation of the film. The eyes are the most pressing features of an owl. Roy kills Tyrell by a crushing of the skull and a pressure through the eyes. Leon, in his final moments attempts to kill Deckard by penetrating his eyes with outstretched fingers. Rachael saves the Bounty Hunter at this critical moment by shooting the android with Deckard’s own weapon.

The presence of eyes’ is acute in the sense that they are present in many forms throughout the film. The owl provides a biological, or rather, animated definition to them. Chew and his eye manufacture, the eye shown at the beginning of the film, and the constant idea that someone, or something is always looking at you which is given forth in the advertising blimps when one can’t help but think ‘big brother is watching you’.

In the first example presented of the owl in the film it is shown flying and landing on a perch. This suggests well the freedom of the animal and also the space afforded to it and its owner Tyrell (Rosen) as compared the cramped, choking and unclean world outside. The animal is also, without relation back to the novel, an example of purity. Not only does it have great monetary value but also unlike biological animals in the outside world the owl is free of any disease or mutation, which is so rife on the streets due to the environment and thickset pollution.

As a witness to the death of its maker the owl presents a dilemma. Upon its perch it watches the scene and turns its head to the side. As a replicant one could wonder does it side with Roy Batty? Or does it see the human; its very creator as he dies, and find some form of manufactured sorrow for his passing? As a symbol of wisdom the owl watches on, seeing that regardless the amount of knowledge Tyrell has, he can not save himself from his own mortality.
The effect of these two great works, the book and the film, have gone on to influence the minds of many, including William Gibson, regarded as the father of Cyberpunk whose book Neuromancer won the Philip K. Dick Award. It can not be understated just how much these works will influence the future of the genres and sub-genres they personify.

By Leon T. Harrison for ENGL 130, Otago University, Dunedin

Works Cited

Dick, Philip K. Do Androids Dream of Electric Sheep? Great Britain. Millennium, 1999.

Dick, Philip K. Second Variety. The Collected Stories. Great Britain. Millennium, 1999.

Gibson, William. Virtual Light. United States and Canada. Bantam Books, 1994.

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